Belzebù, the lord of Baal
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Belzebù, the lord of Baal
In the evangelical tales various names are given to him by Jesus of Nazareth, including Prince of Darkness and Prince of this World; it is also called Beelzebub.
To get an idea of the importance of Beelzebub (Beelzebù, Beelzebub, Beelzebub,
Beelzeboul) suffice it to say that, according to medieval Christianity, he commands
6,666 demons.
Jesus was driving out a demon who was mute. When the demon came out, the mute began to speak and the crowds were amazed. But some said: "It is in the name of Beelzebul, chief of the demons, that he drives out the demons". Others then, to test him, asked him for a sign from heaven. Knowing their thoughts, he said: "Every kingdom divided in itself is ruined and one house falls on the other. Now if Satan is also divided in himself, how can his kingdom stand? You say that I cast out demons in the name of Beelzebùl. But if I cast out demons in the name of Beelzebul, will your disciples cast them out? Therefore they themselves will be your judges. But if I cast out demons with the finger of God, then the kingdom of God has come to you. "
Belzebu, from Ba 'to the zebub, from the Phoenician god Baal. It literally means “Lord of the
Flies ".
The Dictionnaire infernal, by Collin de Plancy, released in 1818, shows in its pages
an allegorical representation of Belzebu crippled by Judaism
The figure of the incendiary demon brings the elements of the Red Rose closer to the sacrifice and purification of fire
The Ancient Philistines worshiped him as "Baalzebub". Beelzebub stands for
"Lord of all that flies". Wherever he was worshiped, he was known as the God
of time and meteorology. His name was corrupted by the Jews in the meaning of
"Lord of the Flies".
Beelzebub takes care of the diatribes between dedicated Satanists. Satan wants unity, e
Beelzebub reinforces this concept.
The Testament of Solomon is an apocryphal attribute of the Old Testament
to King Solomon, originally written in Hebrew in a Judaic setting in the first century
d.C., reworked in Greek in a Christian setting in the 3rd century AD The text is found only
in Christian and non-Jewish sources. It describes how Solomon was able to
build the Temple using demons commanded by a
magic ring entrusted to him by the Archangel Michael. The real author or authors of
text remain unknown.
Salomone, at the point of death, remembers his own idolatry and attributes it to demonic influences, expanding on a demonological treatment
When a demon named Ornias annoys a young boy (Which is King Solomon's favorite) stealing half of his pay and sucking his vitality through the thumb of his right hand, Solomon prays in the temple and receives from the Archangel Michael a ring on which the seal of God is imprinted (in the form of a pentalpha with the name of God inscribed, later identified as the hexagram of the star of David) which will allow him to command the demons. Solomon lends the ring to a boy who, throwing the ring against Ornias, stamps it with the seal and brings it under his control. Then Solomon orders Ornias to take the ring and to mark the same way Beelzebub, the prince of demons.
With Beelzebub under his command, Solomon now has the entire race of demons at his command to build the temple. Beelzebub reveals that he was previously one of the greatest angels of heaven.
Daemonum Pseudomonarchia, Ars Goetia, Sanctum Regnum, Great Book
Black, Compendium Maleficarum and Red Dragon are the titles of some of the most
famous texts of infernal evocations. In reality, for anthropological reasons and
evolutionary, man has always been attracted by evil in its most varied forms.
Those close to Beelzebub know that Enlil is. This is said by him personally.
Enlil is the original "Bel" which later evolved into Baal. "Baal" means "Lord",
"Master", "Baal the Prince". Beelzebub / Enlil was a very popular and well-liked God
known that he had several cities throughout the Middle East appointed by him with the
prefix "Baal". "Baal Zebub, the healing God of Ekron, later became a word
unique - Beelzebub - which ended up representing the wicked and idolatry in the New
Testament of the Bible ”.
In a painting by Tanzio da Varallo, San Carlo communicates the plague victims, 1616 (ie
manages the Evil with Bene's blows) the white host appears at the center of the picture,
obviously. But under the feet of the saint, ineliminabile counterpoint to the white of
Well, a nocturnal moth, the Evil that watches and waits, ready to recover the
scene. The Moth as the Moscow, sign of Belzebu '.
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