Questo sito utilizza cookie, anche di terze parti, per migliorare la tua esperienza e offrire servizi in linea con le tue preferenze. Chiudendo questo banner, scorrendo questa pagina o cliccando qualunque suo elemento acconsenti all’uso dei cookie. Se vuoi saperne di più o negare il consenso a tutti o ad alcuni cookie clicca qui

Order of the Red Rose - Sexual Rituals and Sex

 

 

Order of the Red Rose - Sexual Rituals and Sex

 

A sex ritual means any ritual that uses sexual activity for magical or mystical-spiritual purposes. The practice of sexual magic generally uses the energy arising from orgasm, or in any case the latency present in the state of sexual excitement, to achieve the desired magical result.

The premise of any kind of sexual magic is the concept that the energy produced by sexuality is one of the most powerful forces possessed by human beings, and that can be exploited to obtain a condition of transcendence with respect to the normal perception of reality.

Spirituality and sexuality are connected to each other since prehistoric times. In the West sexual magical rites were practiced by various Gnostic sects.

The first practical notes on the teaching of sexual magic in the Western world come from the American nineteenth-century occultist P.B.Randolph, author of the book entitled "The Mysteries of Eulis"

It has sometimes been hypothesized that the "unlimited sexual license" was one of the most distinctive features of the ancient Roman world

Some attitudes and behaviors of a sexual nature that are well present within Roman culture differ greatly from those of later Western culture. For example, Roman religion promoted sexuality as one of the fundamental aspects of prosperity for the entire state; individuals could turn to private religious practice, or even magic, to improve their erotic life or health and reproductive capacity; moreover, prostitution in ancient Rome was legal, public and widespread. Artistic subjects that today we would define without hesitation as pornography were widely present among the art collections of the most respectable families and of high social status.

The erotic art in Pompei and Herculaneum, found only from the late 18th century, is a rich source of clues to the nature of sexuality in ancient Rome. Objects of daily use such as mirrors and sealed ceramic vases could be decorated with scenes erotic which could go from elegant dances performed in skimpy dresses to explicit designs of sexual penetration.

A whole series of paintings found in Pompeii's suburban baths, discovered only in 1986 and published in reproduction in 1995, present a variety of erotic scenarios that seem to entertain the spectator with very scandalous sexual representations, including a large number of sexual positions, oral sex and heterosexual, homosexual and lesbian sex of your choice.

As for the other aspects of the Roman way, sexuality has also been supported and regulated by precise religious traditions, both as regards public public worship and as regards private and magical religious practices.

Many of the seasonal Roman festivities contained sexual elements: the Lupercalia of the month of February were celebrated until the 5th century and included an archaic fertility rite; while the Floralia were characterized by dances that took place between naked people.

Roman men were completely free to have sex with men of inferior status, without having any perception of any loss of masculinity.

The control of female sexuality was considered necessary for the stability of the state, so much so that it was enshrined in the most conspicuous form given by the absolute virginity of the vestal attendants to the sacred fire. A vestal that had violated its vow would have been buried alive in a ritual that would have imitated Roman funeral practices in some ways and her lover would have followed her.

The Roman state, in order not to break out disturbances and reassure the masses, proposed circus shows (of struggle and violence), gave grain to the poor, promoted and expanded the free sexuality and sex as a primary form to guarantee the PUBLIC ORDER.

 

 

In Greek mythology the relationship between Achilles and Patroclus is one of the key elements of the myths associated with the Trojan war: what was its actual nature and to what extent this close friendship between the two heroes has been the subject of controversy both in the ancient period both in modern times.

 

In the Iliad the two have a profound and exclusive friendship: Achilles proves to be always very tender and worried towards his comrade-in-arms, when instead he proves to be ruthless, insensitive and arrogant with all the others, both enemies and allies. The commentators of the classical era easily translated the relationship between the two through the interpretive lens of their culture.

 

In ancient Athens during the 5th century BC the relationship has often been considered in the traditional light of pedagogical pederasty. In the lost tragedy of Aeschylus Mirmidoni, dedicated to the hero of the Achaeans, the poet indicates the relationship between the two warriors as explicitly sexual and assigns to Achilles the title of erastes and protector: in a surviving fragment the hero speaks of a "devout union of the thighs "indicating with this term the intercultural sex, the one used most in the pederastic relationships.

 

According to some interpreters in the Iliad, "the association between Achilles and Patroclus is a symbol of heroic homosexuality on which the aedo does not spread not by discretion, but as a usual phenomenon", adding then that "Achilles who wants Briseis and is in linked to Patroclus, it can be considered the model of Greek erotic culture ".

 

 

 

The Order of the Reds and the sexual Rituals

 

- The order of the Red Rose is an esoteric order based on free sexuality and free sex

-The Order of the Red Rose is a freely accessible esoteric order and does not discriminate any form of sexuality or sex

- The Order of the Red Rose encourages sexual rituals linked to the Lucifer cult.

- These rituals can be carried out in a personal circle of couples or extended to common meetings between several participants

- Participants in these rituals must be adult and consenting.

- Participants in such meetings link their ritual practices to the 4 manuals of the Red Rose order and their symbolism.

- Followers, members, sympathizers of the Order of the Red Rose can practice free sex rituals (with personalized allegory and freely managed by the participants).

-The Sex rituals are suggested practices to link the Luciferian evocation, the emanated cult, to the sexual pleasure inherent in the orgasm and the fusion of the bodies

-The Sex rituals do not disdain, where the participants are consenting, no sexual practice.

 

TO IMPROVE THESE PRACTICES IT IS ADVISABLE TO TAKE THEM AMONG THE MEMBERS OF THE SAME NATION OR NATIONALITY.

 

 

                          

 

 

Read also

 

 

 

Order of the Red Rose - Statute and internal disciplines

 

Order of the Red Rose - The Grand Council

 

Order of the Red Rose - Rules of Membership

 

Order of the Red Rose - Profession and Membership

 

Order of the Red Rose - The order of Lucifer

 

Order of the Red Rose - The Red Rose model

 

Order of The Red Rose - The single above the masses

 

Order of the Red Rose - The Role of the Woman

 

Order of the Red Rose - The Fire

 

Order of the Red Rose - Luciferine Nights

 

Order of the Red Rose - The establishment of the RR

 

Order of the Red Rose - Double Rose Logo

 

Order of the Red Rose - Purification of the body

 

Order of the Red Rose - Blood as a means of purity

 

Order of the Red Rose - The demon of ardor

 

Order of the Red Rose - Ritual Fumigation

 

Order of the Red Rose - Official member seal RR

 

Order of the Red Rose - Sexual Rituals and Sex